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Days later, I sit again at the computer willing myself to begin, but my mind wanders off. It's almost as if I've trained myself to mentally walk away from this task. Even laundry and dirty dishes seem more interesting and compelling than placing my memories on the page. Brushing Gretyl, my twelve-year-old white German Shepherd, feeding the turtles, watering the plants, talking on the phone, taking a walk, or taking a nap have priority over writing. "Why can't I start?" I wonder, "Concentrate and focus! Go ahead, write. Think. What is the argument?" This last question appears out of the memories of my doctoral comprehensive examination advisor's repertoire--week after week, year after year, course after course, we discussed the arguments within the academic texts we read. Why do we always end up at offensive-defensive positions? Arguing a particular case against other academics, after all, is the essence of scholarly work. If this is the tradition, then what is the point of writing about my personal sexual harassment experiences? The blank slate of my mind responds indignantly with silence, a silence that seems familiar to me. Is this silence trained, a habitual place within which woman are forced to stay? Will this forced silence cause me and the other women in my study to censor our tales? How possible is it for women to move beyond this silence, this self-censorship? ![]() As I recently watched the snowflakes dropping from the sky, the lawn slowly became a mixture of brown and white. The birds frantically responded to these white intruders by wildly fighting each other for dominance at the bird feeders. The blue jays puffed up their smoky blue and white feathers and bickered over who got the best place to eat. The chickadees and finches kept their distance when the jays flew in, and generally held back from landing on the feeders where they perched. Once the squirrels arrived, the birds scattered quickly away from the feeders, and the squirrels maintained their superior status, stuffing their cheeks with as many sunflowers as they could hold. The birds no longer felt free to gather at the feeders, although while the squirrels were involved in their work, the jays screeched loudly in protest, and taunted the squirrels relentlessly by buzzing by their heads. For some reason, as I watched the birds and squirrels I began thinking of my maternal grandmother and of the time my sister, Dana, my cousins, Gina and Sue, and I spent with her. On many summer days during black raspberry season, we would get up early and pick raspberries until all of our containers were overflowing. When we returned to Grandma's house, she would make us lunch, then we would help her make black raspberry jelly. We collected jars from the spring house, washed and dried the jars, and helped grandma wash the berries, then boil them with sugar and Sure-jell. While we picked berries, she always baked homemade rolls on which to spread the still warm jelly. During the jelly making, Grandma always had stories for us . . . . So began my grandmother's journey into womanhood. I was young when she told me this story; I remember asking her why the boy acted the way he did. I did not yet understand what it meant to be a woman--that it often meant, and still means, being reduced to our physical appearance, being taunted and teased by boys and men about our physical attributes. I don't think I grasped what it was my grandmother must have been trying to tell me--her story implied that women must stand up for themselves against men that would not leave them alone. Grandma's words exemplified the necessity to break the silence. I never heard those words; perhaps her words did not penetrate my mind because of the messages I received elsewhere . . . . |